Tuesday, January 28, 2020

Job Fair Brochure Essay Example for Free

Job Fair Brochure Essay Company Information: Carolina Business Tax Service is an independently owned company that specializes in income tax and payroll services to all sized businesses and individuals in our community and local areas. We currently have 5 locations to cover the coastal counties in Northern South Carolina and are in the process of opening our newest location in southeast North Carolina. You simply supply the employee’s information and we compute the payroll. We can print your payroll checks on your checks or we can fax you the information so that you may hand write the checks. We also reconcile your bank statements to create the reports needed to file your companies’ income tax returns. We file all monthly, quarterly and yearly tax returns as required by the city, county, and federal laws. Our staff is fully trained and continuously updated with the most updated laws and regulations regarding local and federal tax laws that apply to your company or individual needs. We also have on staff a retired IRS agent that has the knowledge to handle any problems you may have had in the past regarding your personal or business income tax. We offer electronic filing of your personal income taxes so that you may receive the fastest possible return in our area. As an additional service at no charge, we will collect any taxes (personal, payroll or business) taxes that are due and submit them immediately to the appropriate agencies. Our offices have extended hours of operation during tax season including Saturdays to be able to serve your needs on your availability. If you are not able to come to us, we can come to you! Business Structure: The business structure for this company is casual but professional. As we all know, it is easy to be intimidated by a person in uniform. I feel  that if our attire policy is casual, then our clients will feel more at eased with us whether they have an easy question or a more complexed problem. Even though we will be dressed more casual then our competition, we will remain professional at all times including at company sponsored picnics or other affairs. Each office will have a comfortable waiting area complete with televisions, soft drinks and snacks. We will also offer a smoking area to our clients (some people get really nervous when dealing with their money!). In addition, each office will have one manager who will oversee all aspects of the office they are responsible for and will report directly to the business owner on a weekly basis or more often should a problem arise. Culture: The culture of this company focuses on being an honest, trustworthy, respectful, knowledgeable and useful employee. Employees who can demonstrate these qualities that we strive for will be rewarded on a quarterly basis through pay raises or other means that are suitable and agree with the company standards. Any employee who cannot meet these standards will be replaced with another who can. These qualities should be displayed at all time while dealing with clients along with co-workers, supervisors and the owner of the business. Above all, confidentiality is the utmost importance in this business due to the nature of the information that we handle. I choose the company structure, business model and culture based on the on-going need of these services for every individual and new small businesses that are starting almost daily. The tax laws are changing all the time and it is important to know the changes that affect every person and business. I have been to and have seen many businesses like this one that I have created where the employees have no knowledge of business or tax basics, never mind the changes that the government is constantly changing.

Monday, January 20, 2020

Aids in American Youth :: Free AIDS Essays

Aids in American Youth There are more than 40 million people in the world with the disease known as AIDS(Bender 6). There are about 1 million people in America recorded to have the disease(Carasso). While anybody can get AIDS the people who are at the highest risk are youth between under the age of 20 years old(Carasso). This epidemic which came about in the early 80’s has become a deadly problem in our world today. When AIDS came about it is understood that it was only a gay disease in the 80’s, which would cause for this disease to spread rapidly. With the gay community not being the most acknowledge group of people in this decade no one cared that it was happening to them. The disease could have been drastically reduced if people would have known this virus wasn’t passed by, sex nor was it a gay disease only. In fact the disease was initially known as GRID (Gay Related Immune Disorder). In the 80’s almost no one used condoms, which made it easy for the transmission, espe cially when people didn’t know it was sexually translated. Aids has become a problem that every country is faced with, especially Africa with 1 out of 10 being effected with this virus. Some countries in Africa have nearly 50% of its population effected with this disease. The virus of AIDS could have been reduced drastically if people wanted to face the fact that it is sexually transmitted. The disease of AIDS can be passed from person to person several ways. The first, and the most common is through sexual intercourse. Sexual intercourse is by far the greatest risk for contracting the disease. The reason that sex is the most common is because of the friction caused by having sex. For the most part women are more likely to contract the disease, in fact they have a 3 out of 4 chance to catch the disease to a males, 1 out of 4. The other major way, and probably the second leading way to contract the Virus is through sharing a drug needle. Using drugs such as Heroin which calls for an injection of a liquid substance directly into a vein of a person can cause a major transition of blood from one person to another (DeCarlo, Lurie AIDS123).

Sunday, January 12, 2020

Philosophy: The Immortality of the Soul and Personal Identity

IntroductionThe Concise Oxford Dictionary defines â€Å"soul† as follows: â€Å"Spiritual or immaterial part of man, held to survive death.† This definition highlights the fact that the concept of life after death by means of a â€Å"soul† remains a matter of religious assertion. No authority can prove it. In contrast, the highest authority, the Bible, says: â€Å"The soul that is sinning—it itself will die.† (Eclessiastes 3:11)â€Å"The dust returns to the earth just as it happened to be and the spirit itself returns to the true God who gave it.† In his Commentary, Wesleyan Methodist theologian Adam Clarke writes concerning this verse: â€Å"Here the wise man makes a most evident distinction between the body and the soul: they are not the same; they are not both matter. The body, which is matter, returns to dust, its original; but the spirit, which is immaterial, returns to God† (123).   Similarly, A Catholic Commentary on Holy Scri pture says: â€Å"The soul goes back to God† (90). Thus, both commentaries imply that the soul and the spirit are the same.Through the birth of philosophical notion on the issue of people having an immortal soul, it could then be assured that through the different theories formed by early philosophers, many people were confused about the truth on the matter. Hence, to be able to clearly understand the issue, further studies were made and were formulated to answer the queries of people regarding a living soul. In the paragraphs to follow, the conversation of Miller and Weirob shall be examined as to how the two philosophers arePhilosophy: The Immortality of the Soul and Personal Identity able to clarify the issues of an identical self that continuously thrives even after a person’s death.The Dialogue and the ClaimIn John Perry’s â€Å"A Dialogue on Personal Identity and Immortality†, there is an indication of a conversation that existed between Miller and Weirob. The latter person signifies the existence of a connection between the continuous events in a person’s life that is identified as a personal identity of an individual. According to Miller, the immortality of the soul is the indication that a person’s identity is rather passed on through the years of life of the individual.In the conversation though, it has been pointed out by Weirob that the continuity of a person’s identity does not necessarily depend upon the life and death transition of a person’s experience. However, Miller continues to point out that the continuity of identity that is referred to as â€Å"stage† [a bunch of mental and physical events that are glued together; a set of events that are casually interacting within a person’s life], occurs in a person’s life just once as he is living. The said casual relations are then ‘glued’ together, hence the identity of the person continues well with the years of his life, from the point of his birth towards the days of his old age. A person’s capability of remembering the earlier days of his life helps him identify himself as the same person as he was during the past years compared to who he is at present. Saying this, Miller came up with four major hypotheses about a person’s ability to remember. The said hypotheses are as follows:Philosophy: The Immortality of the Soul and Personal Identity.            If Something is imaginable, it is possible ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   It is possible that there will be someone identical with Gretchen Weirob in Heaven ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   If identity is imaginable then it is possible.          Survival is identity with a future personThe fact that there has to be a certain connection between the events and the physical experiences that a person passes through life makes the possibility of a life after death experience, or the idea of an immortal soul a poss ible matter at that. According to Miller, the identity of person could only be tracked down through memory. Hence, once an event is remembered by a person then he gains the old personal identity he once had during his earlier or first life. This identity, according to him is someone that exists in heaven. This could be referred to as a complete depiction of the person that is living on earth at present. Hence, this simply means that the person living in today’s world at the present time has an identical person counterpart in heaven, which enables him to remember his past life completely.Weirob however, further argues that even though there exists an immortal soul as other philosophers claim, the said factor of human life [soul] cannot account for identity unlike how people could do as they live. Hence, reincarnation as a way of branching one person’s identity is not at all possible, or someone undoubtedly identical with the person living at present is possible at all.à ‚  Weirob proves this argument by pointing out the differences between remembering and seeming to remember. According to her, there is a big differencePhilosophy: The Immortality of the Soul and Personal Identity between the two activities of the mind. Whereas remembering pertains to the ability of the person to recall the exact things as it all happened to him during an earlier part of his life. However, seeming to remember is to quite know what happened as it happened but not actually knowing the exact events that occurred. To support this claim, Weirob uses an example:  Ã¢â‚¬Å"if for a moment a person is hypnotized to remember as if he has talked to Miller, then another person actually talks to him, the result when asked may not be that easy to distinguish†Thus, a person could be able to remember something if it actually happened to him, however, at some point, some spirit testing and activities also enables a person to remember something that did not even happen. However , remembering in detail would not be that easy to copy as hypnotism does. Hence, here enters the idea of being able to ‘seemingly remember’ things.By stating the said claims, Weirob was also able to come up with her own hypotheses about the matter: ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Examining the content of what a person is thinking or saying cannot establish whether that person is identical with a person existing at an earlier time (14,21) ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Really remembering a thought or action is just ‘seeming to remember’ it plus having really thought or done it.Philosophy: The Immortality of the Soul and Personal IdentityClearly, Weirob points out that the argument of Miller is plainly proposing that  the real memory is a combination of apparent memory and identity. However, the circularity of the matter proves otherwise. As clearly discussed by Weirob, survival is possible for a person not through the plain ability of being able to rememb er memories but through continuous existence in life. It may not be through being reincarnated or things as such, but through the ability of the person to make himself be remembered by others even when after he dies through his works while he is still living.ConclusionThrough the proofs and the dialogue discussed in this paper, it could then be claimed that the existence of an immortal or immaterial soul is then raised as a questionable theory created by world philosophers. Historians point out that the teaching that man possesses a separate, immortal soul did not originate with the Bible but with Greek philosophy. The New Catholic Encyclopedia observes that the ancient Hebrews did not think of man as being composed of a material body and an immaterial soul. It states about the Hebrews’ belief: â€Å"When the breath of life entered the first man whom God formed out of the ground, he became a ‘living being’ (134). Death was not regarded as a separation of two dis tinct elements in man, as in Greek philosophy; the breath of life departs and man is left a ‘dead being’. In each case the word ‘being’ would be the Hebrew [ne ´phesh], often translated ‘soul’ but, in fact, virtually equated with the person.† That same encyclopedia notes that Catholic scholars recently â€Å"have maintained that the New Testament does not teach the immortality of the soul in the Hellenistic [Greek]Philosophy: The Immortality of the Soul and Personal Identity sense.† It concludes: â€Å"The ultimate solution to the problem is to be found not so much in philosophical speculation as in the supernatural gift of the Resurrection.† Hence, as Weirob and Miller have argued in their conversation, it could be noted that philosophers of both the later and the present era have failed in concluding that there is an immortal soul that continues to thrive after a person’s death to continue one’s identity. I n this regard, it could then be assumed, that as both experts such as Weirob and Miller have argued, there would still be some philosophers who would continue to prove and disprove the matter concerning the existence of a continuum of self-identity after death. However it would be, it would still help if a person tries to search in his own way to be able to find the truth about this theory.BIBLIOGRAPHYCatholic New American Bible. (1970). P. J. Kenedy & Sons, New York.The Protestant Interpreter’s Bible. (1989). Blackwell Publishing Company.Concise Oxford Dictionary. (1987). Blackwell Publishing Company.Ralph Earle. (1997). Adam Clarke's Commentary. Nelson Reference.John R. Perry. (1978). A Dialogue on Personal Identity and Immortality. Hackett Publishing Company  Ã¢â‚¬Å"Dangerous Road†. (July 20, 1990). Time Magazine. Volume 9 Number 5. New York.

Saturday, January 4, 2020

Public Health Preparedness Capabilities Planning Model

The public health sector can best survive various threats through effective planning through which realistic goals are established. Essentially, public health preparedness and planning requires a strong understanding of citizens’ needs at all levels. The state of Michigan achieves this health requirement though the state’s Division of Emergency Preparedness Response (DEPR) along with the division’s collaboration with tribal governments and local health departments. This report focuses on the Public Health Preparedness Capabilities Planning Model. The report is based on the state of Michigan in which it assesses the organizational roles and responsibilities, resource elements, and performance. Currently, the state of Michigan ensures†¦show more content†¦In addition, training is offered to health practitioners to enhance their skills. Regarding the performance towards the public health sector and health preparedness, the state government of Michigan ensures that all hospitals in the state work towards incorporating activities that would ensure that beds and services remain at least 20% beyond the daily capacity needs (Michigan Department of Health Human Services, 2016). The state government has also ensured that life support agencies and hospitals develop, exercise, and refine plans for handling any influx of patients, especially in times of emergency (Michigan Department of Health Human Services, 2016). The state government of Michigan operates with a view of meeting various goals and objectives. Nevertheless, it public health preparedness program is not the best in the country. As such, there are gaps in its public health preparedness program compared to other states. For instance, the state government needs to improve on the jurisdiction The constitution of the United States considers states as the primary a ctors in providing public health services to the citizens (Cox, 2007). In this regard, it implies that the state government of Michigan is responsible for protecting its people equally by offering them with security and protection benefits. As such, the general welfare of the citizens is a primary concern. AsShow MoreRelatedDisasters Caused Destruction On The Health Of The Public1290 Words   |  6 Pagesthose effects have consequences on the health of the public. Various disasters, can also increase the probability of communicable diseases and ecological hazards, but also destruction of the healthcare infrastructure of the country, and long-lasting psychological effects. Disasters have five cyclic stages: the non-disaster, predisaster, impact and reconstruction stage. 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